Why is our sense of smell so under-appreciated? We tend to think of smell as a vestigial remnant of our pre-human past, doomed to gradual extinction, and we go to great lengths to eliminate smells from our environment, suppressing body odour, bad breath and other smells. Living in a relatively odour-free environment has numbed us to the importance that smells have always had in...(展开全部)

Why is our sense of smell so under-appreciated? We tend to think of smell as a vestigial remnant of our pre-human past, doomed to gradual extinction, and we go to great lengths to eliminate smells from our environment, suppressing body odour, bad breath and other smells. Living in a relatively odour-free environment has numbed us to the importance that smells have always had in...(展开全部)

本杰明·艾尔曼（Benjamin A. Elman）1946年出生。1968年获美国汉密尔顿学院学士学位，1980年获宾夕法尼亚大学东方学博士学位。1992-1997年任加州大学洛杉矶分校历史系学术副主席，1992-1999年任该校《中国科学》杂志编审，1997-1999年任该校中国研究中心主任。1999-2001年，艾尔曼作为梅隆访问教授在普林斯顿高等研究院从事传统中国文明研究。2002年，正式出任普林斯顿大学东亚系和历史系教授。他的教学和研究领域包括：中国思想与文化史，1000-1900年：中华帝国晚期科技史，1600-1930年；中日文化学术交流史，1600-1850年。艾尔曼教授著述颇丰，著作主要有：《从理学到朴学：中华帝国晚期的思想与社会变化面面观》（1984年第1版，2001年第2版）、《经学、政治和宗族：中华帝国晚期常州今文学派研究》（...(展开全部)

本杰明·艾尔曼（Benjamin A. Elman）1946年出生。1968年获美国汉密尔顿学院学士学位，1980年获宾夕法尼亚大学东方学博士学位。1992-1997年任加州大学洛杉矶分校历史系学术副主席，1992-1999年任该校《中国科学》杂志编审，1997-1999年任该校中国研究中心主任。1999-2001年，艾尔曼作为梅隆访问教授在普林斯顿高等研究院从事传统中国文明研究。2002年，正式出任普林斯顿大学东亚系和历史系教授。他的教学和研究领域包括：中国思想与文化史，1000-1900年：中华帝国晚期科技史，1600-1930年；中日文化学术交流史，1600-1850年。艾尔曼教授著述颇丰，著作主要有：《从理学到朴学：中华帝国晚期的思想与社会变化面面观》（1984年第1版，2001年第2版）、《经学、政治和宗族：中华帝国晚期常州今文学派研究》（...(展开全部)

Historians of science and Sinologists have long needed a unified narrative to describe the Chinese development of modern science, medicine, and technology since 1600. They welcomed the appearance in 2005 of Benjamin Elman's masterwork, On Their Own Terms. Now Elman has retold the story of the Jesuit impact on late imperial China, circa 1600-1800, and the Protestant era in early...(展开全部)

By expanding the geographical scope of the history of violence and war, this volume challenges both Western and state-centric narratives of the decline of violence and its relationship to modernity. It highlights instead similarities across early modernity in terms of representations, legitimations, applications of, and motivations for violence. It seeks to integrate methodolog...(展开全部)

The Bloodless Revolution is a pioneering history of puritanical revolutionaries, European Hinduphiles, and visionary scientists who embraced radical ideas from the East and conspired to overthrow Western society's voracious hunger for meat. At the heart of this compelling history are the stories of John Zephaniah Holwell, survivor of the Black Hole of Calcutta, and John Stewart...(展开全部)

“Magnificently detailed and wide-ranging.”—Steven Shapin, The New Yorker Hailed by critics on both sides of the Atlantic, The Bloodless Revolution is a comprehensive history of vegetarianism, “draw[ing] the different strands of the subject together in a way that has never been done before” (Keith ...(展开全部)

The Bloodless Revolution is a pioneering history of puritanical revolutionaries, European Hinduphiles, and visionary scientists who embraced radical ideas from the East and conspired to overthrow Western society's voracious hunger for meat. At the heart of this compelling history are the stories of John Zephaniah Holwell, survivor of the Black Hole of Calcutta, and John Stewart...(展开全部)

“Magnificently detailed and wide-ranging.”—Steven Shapin, The New Yorker Hailed by critics on both sides of the Atlantic, The Bloodless Revolution is a comprehensive history of vegetarianism, “draw[ing] the different strands of the subject together in a way that has never been done before” (Keith ...(展开全部)